Monthly Archives: October 2017

Legge quadro

La legge quadro, dette anche legge cornice, nel diritto italiano, sono delle leggi della Repubblica italiana, aventi validità sull’intero territorio statale.

Esse contengono i principi, nelle materie indicate nel previgente testo dell’art 117 cost. III comma, entro cui poteva esprimersi la funzione legislativa delle Regioni a statuto ordinario.

Dopo la riforma Costituzionale avvenuta con la legge 18 ottobre 2001 n. 3 (“Modifiche al titolo V della parte seconda della Costituzione“) la categoria delle leggi quadro formalmente non esiste più. Sono tuttavia ancora vigenti numerose leggi-quadro emanate prima del 2001.

Nel settore delle costruzioni, in riferimento alle opere pubbliche, il termine si riferisce alla legge 11 febbraio 1994 n. 109 (“Legge. quadro in materia di lavori pubblici“) e successive modificazioni, anche conosciuta come Legge Merloni.

Oggi è in vigore il Nuovo Codice degli Appalti e delle Concessioni, D best everyday water bottle. Lgsl. 50/2016 ed il regolamento di esecuzione ed attuazione del precedente D.Lgs 163/2006:

D meat tenderiser tool.P.R. 207/2010 ( in attuazione delle direttive 2004/17/CE e 2004/18/CE )

Per quanto riguarda il servizio sociale, la riforma dell’assistenza è stata approvata tramite la legge 8 novembre 2000 n. 328 (“Disposizioni per la realizzazione di un sistema integrato di interventi e servizi sociali“).

La legge quadro di tutela dei soggetti disabili è la Legge 5 febbraio 1992 n. 104 (“Legge-quadro per l’assistenza, l’integrazione sociale e i diritti delle persone diversamente abili“).

Principali obiettivi sono la rimozione delle cause invalidanti e la promozione dell’autonomia e della socializzazione.
Finalità sono: garantire il rispetto della dignità umana e i diritti di libertà e autonomia; garantire la piena integrazione familiare, scolastica, lavorativa e sociale; assicurare servizi e prestazioni per la prevenzione, la cura e la riabilitazione e la tutela giuridica ed economica.

Axel Ljungman

Axel Vilhelm Ljungman (født 1. september 1841 i Ljungs socken, Bohuslän, død 27. oktober 1901 i Göteborg) var en svensk zoolog og riksdagsmedlem.

Han blev student i Uppsala 1859 og udnævntes till fil.dr. i 1872 ved Uppsala universitet og var 1871-84 docent i zoologi der, men var næsten vedvarende tjenesteledig for at løse opgaver til fremme af det bohuslänska sildefiskeri. For at sikre dettes rationelle udøvelse og for at belyse sildens levevis og -betingelser samt sildefiskeriet skrev han blandt andet en række skrifter (hvoraf flere oversatte i “Report of United state commission of fish and fisheries”) og artikler i det af ham selv redigerede “Bohuslänsk fiskeritidskrift” 1884-1895 samt i “Nordisk tidskrift för fiskeri” (ved hvis årgange 5-7, 1879-1782, han virkede som medredaktør) med flere, desuden i “Öfversigt af Vetenskapsakademiens förhandlingar” (årgangene 21, 23

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, 27, 28), hvor han leverede bidrag til kundskab om ophiuriderne.

Årene 1880-82 og 1885-96 tilhørte han Göteborgs og Bohus läns landsting belt water bottle holder. 1881-99 var han medlem af 2 kammer for Orust och Tjörn, skrev flere forslag og sad i udvalgene tillfälligt utskott 1883-84, konstitutionsutskottet 1885-87 og 1891-98 (1887 how much meat tenderizer to use, 1891-98 som viceformand) og bankoutskottet 1888-90. I riksdagen virkede han foruden i fiskerispørgsmål i øvrigt for kommunikationsvæsenet og især for telefonnettets udvidelse i Bohuslän. I politisk henseende var han moderat konservativ. Han var medlem af kommittéen angående havsfiskeriets ordning i Göteborgs og Bohus län i 1892-1894 og stillede forslag til lov om ret til fiskeri i 1894 samt angående kommunalbeskatningen i 1897. I 1900 udnævntes han til karantänsmästare på Känsö.

Han udgav blandt andet Några ord om den unionella frågans lösning i 1895 vedrørende den svensk-norske union.

i Nordisk familjebok (2. oplag, 1912), forfattet af F. T.-m

VMFA-312

Marine Fighter Attack Squadron 312 (VMFA-312) is a United States Marine Corps F/A-18 Hornet squadron. Also known as the “Checkerboards”, the squadron is based at Marine Corps Air Station Beaufort, South Carolina and falls under the command of Marine Aircraft Group 31 (MAG-31) and the 2nd Marine Aircraft Wing (2nd MAW).

Marine Fighter Squadron 312 (VMF-312) was commissioned on June 1, 1943, at Page Field, Parris Island, South Carolina. Originally it was part of MAG-31, 1st MAW. As first aircraft the squadron received 10 SNJ-4 Texans and one F4U-1D Corsair. As their unit crest the squadron members choose a satan-like bulldog wearing a flying helmet and carrying -at that time- six .50 caliber machineguns (the armament of the Corsair) drawn by Technical Sergeant James R. Wroble. In honor of their commanding officer, Major Richard M. Day, the men nicknamed their squadron “Day’s Knights”. Also at this time, the Checkerboards emblem began to appear on both the cowling and rudder of the aircraft.

After being transferred in August 1943 to MAG-32, 3rd MAW, the squadron relocated to San Diego, California, and departed Parris Island on January 2, 1944, and headed for Miramar. They departed MCAS Miramar on February 28, 1944 and headed for Marine Corps Air Station Ewa on Hawai. VMF-312 trained at Ewa for 3 months and then headed out for Espiritu Santo, New Hebrides to become part of MAG-11, 2nd MAW.

Assigned to Marine Aircraft Group 11 on June 25, 1944, the squadron was transported to Espiritu Santo, New Hebrides, where they received 24 FG-1 Corsairs. VMF-312’s first combat action came on April 12, 1945 during the Battle of Okinawa as part of Marine Aircraft Group 33 (MAG-33), when four squadron aircraft intercepted 20 Japanese Zeros and achieved eight kills without a loss. VMF-312 continued to operate from Kadena Air Base on Okinawa until the cessation of hostilities. By war’s end, the squadron had accounted for 59.5 air combat kills in the Pacific Theater.
Between September 1945 and February 1946 VMF-312 participated in the occupation force stationed on Okinawa.

Returning to the United States in February 1946 best looking water bottle, the squadron began operations at Marine Corps Air Station El Toro still as part of MAG-33, where the squadron completed a transition to F7F-3 Tigercats, a single seat day fighter variant of the two seat Tigercat night fighter. Although the night fighters continued in service for several years, the day fighter version proved unsuitable, and VMF-312 transitioned back to Corsairs, this time F4U-4s, a higher performance model.

The squadron transferred to Marine Aircraft Group 12, MCAS El Toro in July 1950 and was alerted for deployment and service in the Korean War. The first VMF-312 aircraft flew in Korea on September 19, 1950. Flying out of Wonson Air Base, the Checkerboards flew missions in support of the 1st Marine Division during the Battle of Chosin Reservoir. Redeployed in March 1951 aboard the light carrier USS Bataan (CVL-29), the Checkerboards were assigned escort and blockade missions. Leaving the ship in June 1951, the squadron amassed 4,945 accident-free hours of carrier operations while logging 1 youth football uniforms packages,920 carrier landings. After a short period of ground based close air support operations, the squadron returned to sea, first with Bairoko, then with Bataan, and later with Sicily.

While aboard Bataan, the Checkerboards became the first piston engine squadron to shoot down a jet aircraft, when Captain Jesse Folmar shot down a MiG-15 jet fighter with 20 mm cannon fire. On June 8, 1953, the Checkerboards were relieved by VMF-332, and returned to the United States in anticipation of transitioning to F9F Panthers at Marine Corps Air Station Miami, Florida.

The Panthers were replaced with FJ-2 Furies (the naval version of the F-86 Sabre) and later FJ-3 Furies, while they in their turn were being replaced in mid-1959 by F8U-1 Crusaders. Concurrent with the reassignment in February 1966 to MCAS Beaufort was the transition to yet another aircraft, the F-4B Phantom II, and redesignation as Marine Fighter Attack Squadron (VMFA-312). Crewed with a pilot and Radar Intercept Officer, and capable of speeds of up to mach 2, the Phantom served as a formidable combat weapon with the Checkerboards for over 20 years.

During the Vietnam War, the Checkerboards performed the vital mission of training combat aircrews prior to their deployment to Southeast Asia. In 1973, the squadron received the newer F-4J aircraft, with its much improved radar and avionics, as well as improved aerodynamic design.

In 1979, the Checkerboards became the first 2nd Marine Aircraft Wing fighter squadron to deploy to the Western Pacific under the Unit Deployment Program (UDP). Since joining the UDP cycle, VMFA-312 has made five six-month deployments to the Western Pacific as well as participated in numerous training deployments around the United States. Upon completion of the first six-month UDP rotation, the Checkerboards became the first squadron to receive the F-4S variant of the Phantom, which incorporated leading edge slats as well as advanced radar. In July 1987, VMFA-312 retired its F-4 aircraft and transitioned to the F/A-18A Hornet.

In 1993, VMFA-312 participated in Operation Provide Promise and Operation Deny Flight over Yugoslavia. They also flew missions over Iraq in support of Operation Southern Watch while operating from the Red Sea.

In March 1995, the squadron deployed once again with Carrier Air Wing 8 aboard Theodore Roosevelt for its second consecutive Mediterranean deployment. During the cruise, VMFA-312 participated in Operations Southern Watch from the Red Sea and Persian Gulf, then Operation Sharp Guard and Operation Deny Flight from the Adriatic Sea.

In late August and September 1995, the Checkerboards conducted their first direct combat sorties since Vietnam in support of the United Nations resolutions in Operation Deliberate Force. NATO’s decision to conduct immediate air strikes against Bosnian-Serb ammunition bunkers, communication and control facilities, and logistical storage buildings heavily tasked both the air wing and the Checkerboards.

The Checkerboards along with CVW-3 began missions in support of Operation Southern Watch, on November 27, 1998. The mission would change as the order came down to commence Operation Desert Fox, December 16, 1998. The air campaign lasted four nights and would end with the following: (1) 100% sortie completion rate, (2) 44 combat night sorties, (3) 120.2 combat hours, (4) 74% of assigned targets destroyed, (5) 27 HARM fired, 53 LGB’s dropped, the first combat deployment of the AGM-154 JSOW and (6) over 95,500 lb of ordnance loaded. In the four nights of operations, the “Checkerboards” had zero injuries or casualties.

Carrier Air Wing Three entered the North Persian Gulf and began Operation Southern Watch missions on January 3, 2001. Nearly two weeks later, the Checkerboards were proud to christen Harry S. Truman with her first combat engagement. On January 20, a VMFA-312 jet destroyed an anti-aircraft artillery site, which was threatening coalition aircraft in Southern Iraq. On February 16, five VMFA-312 aircraft participated in a large force strike against numerous targets in the vicinity of Baghdad.

The Checkerboards deployed aboard Enterprise in August 2003. They arrived in the Persian Gulf in October and began support of Operation Iraqi Freedom (OIF). In November, VMFA-312 became the first squadron in the carrier air-wing to release ordnance in support of OIF. The Checkerboards remained in their area of operations until the end of January before transiting towards home.

Sogyal Rinpoche

Sogyal Rinpoche (Tibetan: བསོད་རྒྱལ་, Wylie: Bsod-rgyal) (born 1947) is a Tibetan Dzogchen lama of the Nyingma tradition. He has been teaching for over 30 years and continues to travel widely in Europe, America, Australia and Asia. He is also the founder and ex-spiritual director of Rigpa—an international network of over 100 Buddhist centres and groups in 23 countries around the world—and the author of the best-selling book The Tibetan Book of Living and Dying, which has been printed in 30 languages and 56 countries.

Rinpoche was born in 1947 into the Lakar family of what the Tibetans called the Trehor region of Kham, Tibet. Jamyang Khyentse Chökyi Lodrö recognized him as the incarnation of Tertön Sogyal and supervised his education at Dzongsar Monastery. He studied traditional subjects with several tutors, including Khenpo Appey, who was appointed as his tutor by Dzongsar Khyentse Chökyi Lodrö.

Rinpoche attended a Catholic school in Kalimpong

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, India and then studied at Delhi University in India’s capital before coming to the West. In 1971, he was granted a place to study comparative religion at Trinity College, Cambridge as a visiting scholar. He continued to study with many masters, of all schools of Tibetan Buddhism, especially Dudjom Rinpoche, Dilgo Khyentse Rinpoche, and Nyoshul Khenpo Rinpoche. He first began to translate for Dudjom Rinpoche in Kalimpong in India and later continued in the role of his translator in Europe and during a tour of the United States. In 1973 he assisted in organizing the Dalai Lama’s first visit to the West in Rome, which included an audience with Pope Paul VI.

Sogyal Rinpoche began to teach in London in 1974. His centre, a house in Kilburn, was originally called Orgyen Chöling. The name later changed to Dzogchen Orgyen Chöling. Dudjom Rinpoche also asked Sogyal Rinpoche to take care of his centre in Rue Burq, Paris, which opened in 1978 drink bottles. In 1979, Sogyal Rinpoche chose the name Rigpa—the innermost, essential nature of mind—for his work.

Rigpa soon established an annual schedule of longer seminars, referred to as retreats, with Sogyal Rinpoche and other teachers leading events in France in the summer, California at Thanksgiving, Germany in Winter, followed by Myall Lakes in Australia, and then England at Easter. The first winter event at Kirchheim in Germany took place in December 1986, annual retreats in Tiona Park in Australia began in 1989, and the first Thanksgiving retreat in the US was in Oakland in 1988.

In 1987, Rinpoche was invited to become spiritual director of the centre in County Cork in the west of Ireland which was to become Dzogchen Beara, Rigpa’s first long-term retreat facility. In 1991, Sogyal Rinpoche founded the retreat centre of Lerab Ling near Montpellier in southern France. The first three-month retreat was held there in 1992. A centre in Berlin named Dharma Mati was formally opened in October 2007.

On August 11th, 2017, following criticisms of abuse from current and ex-members of Rigpa, Sogyal Rinpoche “decided, with immediate effect, to retire as spiritual director from all the organizations that bear the name of Rigpa in different countries around the world”.

In 1983, Rinpoche met Elizabeth Kübler-Ross, Kenneth Ring and other figures in the caring professions and near-death research, and they encouraged him to develop his work in opening up the Tibetan teachings on death and helping the dying. Rinpoche continued to teach throughout the world. Then, in 1989 in Nepal, Rinpoche met Andrew Harvey and invited him to help on the project. About the writing process, co-editor Patrick Gaffney said, “Probably, a book has never been written in such an unusual way.”

The Tibetan Book of Living and Dying was first launched in the United States in September 1992, where it received high acclaim and spent several weeks at the top of the bestseller lists. It was subsequently released in the United Kingdom, Australia and India, and first translated into German and French. To date, more than two million copies have been printed in 30 languages and 56 countries.[citation needed]

Rinpoche is a regular speaker at conferences around the world, addressing topics such as Buddhism in the modern world, death and dying, meditation and happiness. In 2004, he served as a keynote speaker at the Parliament of the World’s Religions, where over 8,000 religious leaders and lay people gathered in Barcelona in Spain to discuss the issues of religious violence, access to safe water, the fate of refugees worldwide, and the elimination of developing countries’ debts. In August 2008 he joined Robert Thurman at the Aspen Institute in Aspen, Colorado, to speak about “Tibet’s Unique Buddhist Heritage” as part of a symposium called “His Holiness the Dalai Lama at Aspen: A Celebration of Tibetan Culture”, organized jointly with the Conservancy for Tibetan Art and Culture. In October 2010 he gave a keynote speech on “Tibetan Buddhism in Modern Western Culture” at the International Conference on Tibetan Buddhism held at Emory University. In 2011, he was a keynote speaker and participant in the Global Buddhist Congregation in Delhi which brought together “religious, spiritual and world leaders, as well as 800 scholars, delegates and observers from 32 countries.” The goal was to examine both the capacity and the resilience of Buddhism to engage with the most pressing concerns of the modern world, namely violence, social and economic disparity, environmental degradation and discord between and within communities and nations” and “to contribute to cultivating and fostering peace, harmony, co-existence and a shared responsibility amidst the diversity of cultures, communities and nations.” In 2012, he was a keynote speaker at the Happiness and Its Causes conference in Sydney.

Rinpoche teaches regularly in India, especially in Delhi at the Foundation for Universal Responsibility of His Holiness the Dalai Lama. He also teaches in the Himalayan regions of Sikkim, where he lived for part of his childhood, and Bhutan. He has been teaching annually in Bhutan since 2007 and his teachings are regularly shown on television there. The first Prime Minister of Bhutan and champion of its philosophy of Gross National Happiness, Lyonchen Jigme Yoser Thinley, regularly attends Rinpoche’s teachings. Sogyal Rinpoche has said that he decided to make teaching in Bhutan a priority since it is the only remaining independent Vajrayana Buddhist country in the world. He also said that “today’s younger generation in the Himalayan region needed to understand the Dharma in a practical way” and that “understanding the Dharma in a real way is an important and integral part of the development of Bhutan.”

In 1998, Rinpoche was formally offered the throne of Tertön Sogyal’s home monastery in Tibet, Kalzang Monastery, by the abbot, Sherab Özer Rinpoche, in a ceremony in France.

According to Stephen Batchelor, Sogyal Rinpoche “is known for his sense of humour, indefatigable energy, forthrightness and periodic eccentricity.” In his teachings, he often focuses on the Buddhist understanding of the mind hydration belts for runners reviews, and what is known in the Tibetan tradition as the nature of mind, pristine awareness or rigpa, along with meditation as a means for ultimately realizing the nature of mind. Another common topic is death and dying, which is one of the main themes of his book, “The Tibetan Book of Living and Dying”.

In what he sees as a continuation of the non-sectarian Rimé (Tib. ris med) movement, which rose to prominence in eastern Tibet in the nineteenth century, he frequently refers to teachings of all Tibetan traditions, and also quotes from non-Tibetan sources, such as the Dhammapada, and teachers belonging to other traditions such as the Zen master, Shunryu Suzuki. He wrote:

I feel there is an intriguing parallel between the extraordinary richness of the spiritual culture of Tibet at the time of the great pioneers of this Rimé movement, like Jamyang Khyentse Wangpo and Jamgön Kongtrul, and the great variety of lineages we find in the West today. In some ways the Rimé vision offers a model of how the Dharma must continue in the West and in America, with total respect for our separate authentic traditions, and yet with an eye to the creativity and resourcefulness of different branches of Buddha-dharma as they have settled into the American landscape. We can all inspire, help, and network with one another, yet without confusion or inappropriate mixing of our traditions.

Rinpoche likes to recount stories of his own teachers and to stress the importance of devotion, often quoting Dilgo Khyentse Rinpoche, who said, “Devotion is the essence of the path.” Still, according to Charles Tart, he “encourages his students to direct their devotion toward his teachers rather than toward him personally, even though most of Tibetan Buddhism puts tremendous emphasis on devotion towards one’s teacher.”

In 1994, a $10 million civil lawsuit was filed against Sogyal Rinpoche. It was alleged that he had used his position as a spiritual leader to induce one of his female students to have sexual relations with him. The complaint included accusations of infliction of emotional distress, breach of fiduciary duty, as well as assault and battery. The lawsuit was settled out of court.

In 2011, related allegations were introduced by journalist Mary Finnigan, who was also the main author of the original article in 1995.

In 2014, Marion Dapsance reported on her seven-year investigation of Sogyal Rinpoche. The experiences of one her respondents, “Mimi,” a long-term female servant of Sogyal Rinpoche, were also published in 2016 in l’Obs, detailing the sexual and psychological abuse she and her fellow-servants endured. In 2015, the long-term director of Rigpa France, Olivier Raurich, left the organisation “in protest against the dictatorial atmosphere”. Another victim of Sogyal Rinpoche spoke out in the Dutch current affairs program Brandpunt on June 13, 2017.

On 20 July 2017, Buddhist publication Lion’s Roar published an article with excerpts from a letter written and sent to Sogyal Rinpoche by current and former senior Rigpa students, filled with details of accusations. The eight students were all long-serving Rigpa members, many holding senior positions within the Rigpa organization, including directors, a former board member, and personal assistants to Sogyal Rinpoche. The twelve page letter, dated July 14, 2017, explicitly describes sexual, physical, and emotional abuse by Sogyal Rinpoche of Rigpa students, extending over a long period. It states that they have been beaten severely, were asked to perform sexual acts and lie in order to conceal Sogyal’s misbehavior. The letter also describes that Sogyal has a lavish and indulgent lifestyle, and depicts a cavalier use of donations to support this lifestyle, and a tyrannical and abusive manner towards those who worked closely with him and who were often key in managing the Rigpa organization.

Importantly, the letter also explains that the public face of Sogyal Rinpoche was carefully crafted and managed to promote a person who was wise, compassionate, and virtually infallible, an image which was greatly at odds with the private Sogyal Rinpoche, whose abusive and narcissistic personality and deeds were kept hidden at great effort from the public and the wider Rigpa sangha by his inner circle.

Matthieu Ricard, a close adviser to the Dalai Lama, has stated that Sogyal-Lakar’s behaviour, as described in the letter, “is obviously unacceptable — from the point of view of ordinary morality, let alone that of Buddhist ethics. This is all the more so given the considerable suffering that has resulted from such actions”.

On 1 August, at a conference held in Ladakh, India football jersey images, the Dalai Lama addressed the issue of misconduct in Buddhist communities, saying “Sogyal Rinpoche, my very good friend. Now he is disgraced.” This criticism was extended to Rigpa’s organisation during an interaction with students from the University of California, San Diego at his residence in Dharamsala on 6 September 2017.

On 3 August, the French Buddhist Union (L’Union Bouddhiste de France) suspended the membership of Rigpa France and its Rigpa Lérab Ling Centre..

On 11 August 2017, Sogyal retired from his position as Rigpa’a spiritual director in the wake of the abuse allegations.

Sogyal Rinpoche appeared in Bernardo Bertolucci’s 1993 film Little Buddha in the role of Kenpo Tenzin. He featured in Frank Cvitanovich’s The Making of a Modern Mystic, made for the BBC in 1993. He was also the subject of a documentary by German filmmaker Boris Penth called Sogyal Rinpoche: Ancient Wisdom for the Modern World (Mitgefühl, Weisheit und Humor), which includes interviews with John Cleese and former Tibetan prime minister Samdhong Rinpoche. It was shown at the International Buddhist Film Festival in London in 1999 and in other film festivals around the world. He is also featured in Sasha Meyerowitz’s 2008 documentary Teachings on Milarepa.

Michaela Haas, The Tibetan Book of Living and Lying, Süddeutsche Zeitung, August 13, 2017

Cancionero y romancero de ausencias

Cancionero y romancero de ausencias es el penúltimo poemario de Miguel Hernández, inacabado por su muerte. Fue escrito mientras se encontraba en prisión y publicado póstumamente en Buenos Aires, Argentina. Con él, el oriolano alcanza su madurez literaria.​

En esta obra, el poeta compagina la lírica de cancionero con una visión “conflictiva y compleja de su tiempo”.​Predomina la concisión lingüística y poética: con pocas palabras sports water bottle online, el poeta es capaz de decir tanto como en un poema largo best water bottle bpa free.

La obra recupera la esperanza tras el desastre humano que ha supuesto la guerra. De profundo carácter autobiográfico, refleja la esperanza del poeta ante su difícil situación, una esperanza que se ve identificada con su hijo, la inocencia de la infancia y el amor. Este tema puede apreciarse claramente en el poema más famoso del libro, las Nanas de la cebolla: el amor al hijo como esperanza, la infancia y la inocencia como paraíso perdido y el deseo de proteger esta inocencia de los desengaños que le esperan. Este deseo surge de la propia experiencia de desengaño y dolor de su padre.​

Resulta meritorio, y es fruto de madurez literaria, que Miguel Hernández fuera capaz de escribir lírica cancioneril sin parecerse a Lorca y Alberti, los mayores maestros del género.​

Université fédérale de Rio de Janeiro

Géolocalisation sur la carte : Brésil

Géolocalisation sur la carte&nbsp best fanny pack for running;: Rio de Janeiro

L’université fédérale de Rio de Janeiro (UFRJ), également appelée « université du Brésil », est la plus grande université fédérale du Brésil. Elle se situe principalement dans la ville de Rio de Janeiro où elle possède deux campus (Ilha do Fundão et Praia Vermelha) ainsi que des unités isolées comme la Faculté de droit, l’Institut de philosophie et de sciences sociales et l’École de musique.

Outre les centres consacrés à l’enseignement de premier (graduação) et deuxième cycles (pós-graduação), l’université possède des entités comme le musée national du Brésil (également connu sous le nom de musée Quinta da Boa Vista), situé dans le quartier carioca de São Cristóvão, l’observatoire de Valongo ainsi que huit centres hospitaliers universitaires : hôpital universitaire Clementino Fraga Filho, hôpital-école Saint-François-d’Assise, Institut de gynécologie, Institut de neurologie Deolindo Couto, Institut de psychiatrie, Institut de puériculture et de pédiatrie Martagão Gesteira, Institut de maladies du Thorax et enfin la maternité-école, sans compter d’autres unités dispersées dans la ville. Dans le centre-ville de Rio de Janeiro sont actuellement en construction deux immeubles de 41 étages chacun, dont une partie sera cédée à l’université.

L’université fédérale de Rio de Janeiro s’inscrit dans la droite lignée des premiers temps de l’enseignement supérieur au Brésil : par exemple, la Faculté de médecine fut créée en 1808 par Jean VI de Portugal, avec le nom d’Académie de médecine et de Chirurgie, tandis que l’École polytechnique fut fondée en 1792, sous le règne de Marie Ire de Portugal, bien que l’enseignement de génie militaire ait été institué dès 1699 par un décret royal de Pierre II de Portugal.

Née de l’union de plusieurs facultés déjà existantes, l’UFRJ fut officiellement créée le 7 septembre 1920 par le président brésilien Epitácio Pessoa, et reçut le nom d’université de Rio de Janeiro. Plus tard, en 1937, elle fut rebaptisée université du Brésil : certains historiens affirment que ce titre tient son origine du fait qu’un monarque étranger avait demandé à recevoir le titre de docteur de l’université nationale, comme il en avait l’habitude. Comme il n’y avait pas d’« université du Brésil », le changement de nom eut lieu. En 1965, le décret n° 4 759 du gouvernement militaire du général Humberto de Alencar Castello Branco imposa aux universités brésiliennes une nomenclature uniformisée, et l’université de Rio de Janeiro reçut alors son nom actuel.

En l’an 2000, l’université initia une action en justice afin de demander le droit de s’appeler à nouveau «&nbsp glass water filter bottle;université du Brésil », en alléguant que ce nom lui fut retiré par un décret contesté émis durant la dictature militaire brésilienne. La demande fut acceptée et il est acutellement possible d’utiliser les deux noms pour désigner l’université.

Parmi les points forts de l’UFRJ figure la recherche : 3 703 élèves participèrent à la Journée d’initiation scientifique, artistique et culturelle, qui a lieu chaque année. La maison d’édition de l’université publie en moyenne 18 livres par an. Nombre d’entreprises mantiennent des centres de recherche dans le campus de Ilha do Fundão, comme le Centre de perfectionnement et de recherche sur le pétrole (CENPES) de la compagnie pétrolière brésilienne Petrobrás.

Le plus grand campus de l’université est situé sur l’île de Fundão (Ilha do Fundão), dans la zone Nord de Rio de Janeiro, qu’il occupe presque entièrement. Cette île artificielle fut créée dans les années 1950 par la jonction de plusieurs îles naturelles au moyen de travaux de terrassement. Cependant, les activités du campus ne commencèrent qu’en 1970&nbsp fantasy football t shirts;: le régime militaire trouva dans l’île un moyen de contenir plus facilement une possible rébellion étudiante, étant donné qu’au départ l’accès à l’île était assuré par deux ponts étroits seulement. Le projet initial prévoyait que tous les cours y fussent transférés, et cette idée fut reprise récemment avec la réélection du président d’université Aloísio Teixeira.

Les bâtiments du campus de Ilha do Fundão furent construits par de grands architectes modernistes brésiliens. Certains projets reçurent plusieurs prix d’architecture. Les principaux bâtiments sont reliés aux différents centres :

Récemment, l’accès au campus de Ilha do Fundão fut amélioré, après la construction des axes autoroutiers Linha Vermelha et Linha Amarela et la mise en place d’une liaison par autobus avec le métro à la station Del Castilho. Cependant, la proximité du Complexo da Maré (la plus grande agglomération de favelas de la ville) suscite des inquiétudes quant à la sécurité des locaux, et en 2006 le campus se dota de barrières de sécurité et de postes de surveillance qui se ferment après une certaine heure.

L’université fédérale de Rio de Janeiro se décompose en Centres et en organes supplémentaires (Órgãos suplementares).

Les centres qui composent l’UFRJ sont les suivants :

Font également partie de l’UFRJ les organes suivants&nbsp team uniforms;:

Sur les autres projets Wikimedia :

Ulukent

Ulukent ist eine Kleinstadt im Landkreis Tavas der türkischen Provinz Denizli. Ulukent liegt etwa 60 km südwestlich der Provinzhauptstadt Denizli und 15 km südwestlich von Tavas. Ulukent hatte laut der letzten Volkszählung 1.025 Einwohner (Stand Ende Dezember 2010).

Das Verwaltungsgebiet von Ulukent gliedert sich in zwei Stadtteile liter water bottle bpa free, Cumhuriyet Mahallesi und Hürriyet Mahallesi, die jeweils von einem Muhtar verwaltet werden.

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Bernhard Servatius

Bernhard Servatius (* 14. April 1932 in Magdeburg) ist ein deutscher Jurist, Testamentsvollstrecker von Axel Springer und Aufsichtsratsvorsitzender der Axel Springer AG 1985 bis 2002.

Bernhard Servatius studierte Rechtswissenschaften an der Universität zu Köln, der Universität Freiburg in Freiburg (Schweiz) und an der Universität Hamburg. 1954 machte er sein erstes und zweites juristisches Staatsexamen. Im Jahre 1957 wurde er mit der Arbeit Für ehemündig erklärte Männer und ihre Ehen zum Dr. jur. mit magna cum laude promoviert.

Servatius machte sich 1959 als Rechtsanwalt selbständig und ist heute Seniorpartner der Hamburger Anwaltskanzlei Servatius Rechtsanwälte, eine der erfolgreichsten Rechtsanwaltskanzleien in Hamburg. Als Rechtsanwalt trat er zwar nur viermal als Strafverteidiger auf, errang aber erstmals 1965 als Verteidiger in den Mariotti-Prozessen bundesweite Aufmerksamkeit. Hauptbetätigungfelder waren das Zivil- und das Wirtschaftsrecht. 1970 wurde er ständiger juristischer Berater von Axel Springer und später auch dessen Testamentsvollstrecker. Nach dessen Tod 1985 rückte er in eine zentrale Rolle der Axel Springer AG und wurde als enger Berater von Friede Springer unternehmerischer Gestalter in verschiedenen Führungspositionen des Verlagshauses. Nach mehr als 30 Jahren Engagement für das Haus Springer legte Bernhard Servatius am 30. Juni 2002 den Vorsitz des Aufsichtsrats nieder, den er seit 1985 innehatte und schied aus dem Aufsichtsrat aus.

Seit 1985 ist Servatius Professor für Medien-, Urheber- und Vertragsrecht an der Hochschule für Musik und Theater in Hamburg. Servatius ist seit 1999 stellvertretender Vorsitzender des Aufsichtsrats des Finanzdienstleisters AWD-Gruppe und Aufsichtsratsmitglied der equitrust Aktiengesellschaft in Hamburg (bis Dez. 2006). Zudem ist er Beiratsmitglied der EnBW in Karlsruhe und der Hapag-Lloyd AG in Hamburg running gel holder.

Bernhard Servatius ist seit 1950 Mitglied der katholischen Studentenverbindung K.D.St.V. Rheinland Köln im CV, der K.D.St.V.Teutonia und später auch der K.D.St.V. Wiking Hamburg im CV. Servatius war 1971 bis 1975 Mitglied der Würzburger Synode, einer gemeinsamen Synode der katholischen Bistümer in Deutschland. Er gründete 1976 die Katholische Akademikerarbeit Deutschlands (KAD), war deren Präsident von 1976 bis 1980. Von 1972 bis 1986 war er Vizepräsident des Zentralkomitees der deutschen Katholiken (ZdK). Bis 1980 war er Berater in der Kommission Wissenschaft und Kultur sowie der Publizistischen Kommission der Deutschen Bischofskonferenz. Er war wiederholt Delegierter des Vatikanstaates bei den Vereinten Nationen, bei der Konferenz über Sicherheit und Zusammenarbeit in Europa (KSZE) und von 1970 bis 1986 Vorstandsvorsitzender des Raphaels-Werkes für Aus- und Weiterwanderer. Servatius war langjährig Mitglied des Kuratoriums der Deutschen Stiftung Denkmalschutz und von 2002 bis Ende 2010 dessen Vorsitzender.

Er wurde unter anderem ausgezeichnet mit dem Bundesverdienstkreuz 1. Klasse (1987) aluminum meat tenderizer, dem Bayerischen Verdienstorden und dem Ehrenkreuz in Gold der Republik Österreich für Kultur und Wissenschaft. Vom Weizmann-Institut für Wissenschaften in Rehovot (Israel) wurde er mit dem Ehrendoktorat „Dr. phil. h.c.“ ausgezeichnet.

Unter anderem ist/ war Bernhard Servatius in zahlreichen ehrenamtlichen Tätigkeiten, Kuratorien und Stiftungen engagiert:

Guillaume Adrien Gérard van Maanen

Guillaume Adrien Gérard van Maanen (‘s-Gravenhage, 5 maart 1801 – aldaar, 25 november 1871) was een Nederlands jurist en procureur-generaal bij de Hoge Raad der Nederlanden waterproof accessories.

Guillaume Adrien Gérard van Maanen was lid van de familie Van Maanen en een zoon van minister van Justitie mr tenderise steak. Cornelis Felix van Maanen (1769-1846) en Maria Theodora van der Meersch (1771-1855). Hij trouwde in 1827 met Wilhelmina Johanna Bakker (1805-1885), dochter van hoogleraar prof top glass water bottles. dr. Gerbrand Bakker, uit welk huwelijk negen kinderen werden geboren, onder wie mr. Cornelis Felix Theodorus van Maanen (1829-1899), advocaat-generaal bij de Hoge Raad.

Van Maanen studeerde vanaf 1818 rechten aan de Universiteit Utrecht en promoveerde op 19 oktober 1824 op De supremo Mechliniensi Concilio, praemissis observationibus generalioribus de antiquis institutis, praesertim judiciariis apud Germanos et Francos. Daarna werd hij advocaat in zijn geboortestad, vervolgens rijksadvocaat en substituut-officier van justitie te Groningen tot hij in 1833 werd benoemd tot advocaat-generaal bij het gerechtshof in Den Haag. Vanaf 16 mei 1838 was hij advocaat-generaal, vanaf 24 oktober 1845 procureur-generaal bij de Hoge Raad dry pack waterproof case; de laatste functie zou hij tot zijn overlijden bekleden.

Arbejdsbord

Arbejdsbord er i almindelig betydning et bord til at arbejde ved eller på; dvs define meat tenderizer. den plade der danner underlag for de emner eller det værktøj der arbejdes med, hvad enten det er en høvlebænk eller en anden form for bord round meat tenderizer. Kommer man fx syd for Alperne – til middelhavslandene, så bruges der et forholdsvis kort, temmelig bredt bord med et kraftigt lad og en “fransk” fortang, men altså ingen bagtang, og følgelig ingen duphuller. Hobby- og hughusfolk bruger heller ikke altid andet end mere eller mindre interimistiske borde til at arbejde ved.

Billedskæreren Abel Schrøder har lavet et herligt selvportræt på herregården Lystrup i Sydøstjælland; billedet er gengivet forskellige steder, bl.a. i Billedskærerbogen.

En billedskærers arbejdsbord er ca 90 cm i højden, højere end en høvlebænk, 90 – 100&nbsp youth team uniforms;cm bredt og 150 – 200 cm langt; dog er det efter fransk tradition endnu længere – op til 3 – 4 meter – og forsynet med et antal huller hvori kan anbringes spændehager, klemhager eller andet værktøj (fx etau og spændestok).

Bødkerens arbejdsbord kaldes briks eller forbord, og består i almindelighed af 3-4 vandrette planker der dels støtter emnet under arbejdet, dels er til at lægge værktøjet fra på

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På træskibsværfter findes der ofte lange borde langs væggene, såkaldte langbænke.

Se også: Arbejdsbænk.

Laurits Jensen: Billedskærerbogen, Kbh 1986